What's the Truth About the First Thanksgiving?

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Nov 13, 2017

Should Americans celebrate Thanksgiving as a day of gratitude? Or should they mourn it as a day of guilt? Michael Medved, author of The American Miracle, shares the fascinating story of the first Thanksgiving.

The Pilgrims are often portrayed as fleeing persecution only to become persecutors themselves. That’s false on both counts.

  • The modern narrative about the Pilgrims has become both unfair and factually inaccurate. The new narrative describes the Pilgrims as arrogant oppressors who fled persecution only to become persecutors themselves, depriving Native Americans of their land and their lives.View Source
  • Back in 2007, Seattle public school officials made national news by describing the holiday as a “time of mourning” and a “bitter reminder of 500 years of betrayal.”View Source
  • The Pilgrims first moved from England to the Netherlands, where they lived for a decade. They left for North America because they feared seduction — not persecution — worrying that their children would be corrupted by the materialistic Dutch culture. They also struggled economically in the Netherlands.View Source
  • The Pilgrims did not displace Native Americans to establish their colony.View Source
  • Related reading: “The American Miracle: Divine Providence in the Rise of the Republic” – Michael MedvedView Source

MYTH: The Pilgrims invaded Indian villages. Actually, the native population where they settled had died off before they arrived.

  • The Pilgrims initially planned to settle on Manhattan, but winds and tides blew them over 200 miles off course, dumping them on the coast of Massachusetts, which turned out to be an ideal location for their settlement.View Source
  • The Pilgrims saw their dire situation as a demonstration of providential power.View Source
  • They settled in a deserted Indian village with cleared land, stored supplies of corn and a reliable source of fresh water.View Source
  • The local native population had died due to disease years before the Pilgrims landed. The former inhabitants had perished during three years of plague – probably smallpox – that immediately preceded the Pilgrims’ arrival.View Source
  • Related reading: “The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning from History” – Robert Tracy McKenzieView Source

The modern Pilgrim narrative is wrong on all counts: they were not fleeing persecution and they did not persecute Native Americans. 

  • The Pilgrims didn’t cross the ocean to flee persecution — or even England. They’d been living for over a decade in the Netherlands, Europe’s most tolerant nation and a haven for religious dissenters.View Source
  • The Pilgrims saw their time in the Netherlands as blessed by “much peace and liberty.” They feared seduction — not persecution — worrying that their children would be corrupted by the materialistic Dutch culture. The Pilgrims also experienced economic hardships due to difficulty integrating into Dutch society.View Source
  • The Pilgrims did not displace Native Americans to establish their colony. The former inhabitants had perished during three years of plague – probably smallpox – that preceded the Pilgrims’ arrival.View Source
  • Related reading: “The 10 Big Lies About America: Combating Destructive Distortions About Our Nation” – Michael MedvedView Source

The Pilgrims did not displace Native Americans to settle. The former inhabitants had died off from a plague before the Pilgrims arrived. 

  • The Pilgrims did not displace Native Americans to establish their colony. The former inhabitants had perished during three years of plague – probably smallpox – that preceded the Pilgrims’ arrival.View Source
  • One of the few survivors of that devastation turned up several months later to welcome the English newcomers and was uniquely suited to help the struggling settlers, since he already spoke English.View Source
  • His name was Squanto, and he had grown up in this very village, before a ruthless sea captain kidnapped him as a boy and sold him into slavery in Spain. He was freed, made his way to England, and sailed across the Atlantic only to find his village wiped out by disease.View Source
  • Pilgrim leader William Bradford called Squanto “a special instrument sent of God for their good.”View Source
  • Related reading: “The American Miracle: Divine Providence in the Rise of the Republic” – Michael MedvedView Source

The First Thanksgiving was a communal celebration shared between the Pilgrims and Native Americans.

  • The celebration later known as “The First Thanksgiving” actually involved a three-day harvest festival.View Source
  • It was apparently inspired by the Biblical holiday of Sukkot, or The Feast of Tabernacles.View Source
  • Ninety hungry Indian warriors joined the 53 surviving Pilgrims for this occasion; nearly half the colonists had died during the brutal winter.View Source
  • The Englishmen provided some vegetables, fish and perhaps wild turkeys, while the natives brought five recently hunted deer as house gifts.View Source
  • The preferred sport on the occasion wasn’t football, but shooting, with settlers and Indians sharing a fierce fascination with guns.View Source
  • Related reading: “The 10 Big Lies About America: Combating Destructive Distortions About Our Nation” – Michael MedvedView Source

The Pilgrims understood that people of every culture can gain much from the virtue of gratitude—which is the real meaning of Thanksgiving.

  • The Pilgrims understood that people of every culture and every era can gain much from the virtue of gratitude.View Source
  • In nearby Boston, the later colony of Massachusetts Bay grew so much faster that it swallowed up the great-grandchildren of the Pilgrims in 1692.View Source
  • Nevertheless, the Pilgrims left a permanent imprint on the national character. They maintained unshakable confidence that God protected them. They saw themselves as instruments, not authors, of a mysterious master plan.View Source
  • Related reading: “The First Thanksgiving: What the Real Story Tells Us About Loving God and Learning from History” – Robert Tracy McKenzieView Source

The Pilgrims came to America because they wanted to establish a moral, religiously committed and economically thriving society. 

  • The Pilgrims didn’t cross the ocean to flee persecution — or even England. They’d been living for over a decade in the Netherlands, Europe’s most tolerant nation and a haven for religious dissenters.View Source
  • The Pilgrims saw their time in the Netherlands as blessed by “much peace and liberty.” They feared seduction — not persecution — worrying that their children would be corrupted by the materialistic Dutch culture. The Pilgrims also experienced economic hardships due to difficulty integrating into Dutch society.View Source
  • Related reading: “The American Miracle: Divine Providence in the Rise of the Republic” – Michael MedvedView Source

Food, football, and…oppression. That’s what Thanksgiving has come to mean to many Americans.

Back in 2007, Seattle public school officials made national news by describing the holiday as a “time of mourning” and a “bitter reminder of 500 years of betrayal.”

This new narrative describes the Pilgrims as arrogant oppressors who fled persecution only to become persecutors themselves, depriving Native Americans of their land and their lives.

But this is wrong on every count.

First of all, the Pilgrims didn’t cross the ocean to flee persecution—or even England. They’d been living for over a decade in Holland, Europe’s most tolerant nation, and a haven for religious dissenters. Free from interference by the Church of England, they feared seduction—not persecution, worrying that their children would be corrupted by the materialistic Dutch culture.

That’s why they risked their dangerous 1620 voyage to a wilderness continent: not because they were running from oppression, but because they were running toward holiness—fulfilling a fateful mission to build an ideal Christian commonwealth.

They initially planned to plant this model society on the wild, wolf-infested island known to natives as Manhattan, but winds and tides blew them 250 miles off course, dumping the Mayflower on the frozen coast of Massachusetts.

Somehow, the Pilgrims saw their dire situation as a demonstration of providential power—especially after a giant wave picked up the flimsy boat of a scouting party on a stormy December night. The turbulent sea then deposited them safely—miraculously—on a little island within sight of the ideal location for their settlement. It was a deserted Indian village with cleared land, stored supplies of corn, and a reliable source of fresh water. 

No, these supposedly cruel conquerors never actually invaded that village. Instead, they expressed a fervent desire to pay the natives for the dried corn they found, if only they could find someone to pay. But the former inhabitants had perished during three years of plague—probably smallpox—that immediately preceded the Pilgrims’ arrival.

One of the few survivors of that devastation turned up several months later to welcome the English newcomers. Against all odds, he proved to be the single human being on the continent best-suited to help the struggling settlers, since he spoke English and had already embraced Christianity.

His name was Squanto, and he had grown up in this very village before a ruthless sea captain kidnapped him as a boy and sold him into slavery in Spain. After four years, he was freed by kindly monks, then made his way to England, and finally sailed across the Atlantic—only to find his friends and family all wiped out by disease. 

Over the next few months, Squanto helped the English newcomers plant crops and negotiate a friendly trade agreement with the region’s most important chief—Massasoit.

No wonder Pilgrim leader William Bradford called Squanto “a special instrument sent of God for their good.”

The celebration later known as “The First Thanksgiving,” actually involved a three-day harvest festival in October, apparently inspired by the Biblical holiday of Sukkot, or The Feast of Tabernacles. Ninety hungry Indian warriors joined the 53 surviving Pilgrims for this occasion (nearly half the colonists had died during the brutal winter).

The Englishmen provided some vegetables, fish, and perhaps wild turkeys, while the natives brought five recently hunted deer as house gifts. The preferred sport on this occasion wasn’t football, but shooting, with settlers and Indians sharing a fierce fascination with guns.

Though these hardy Pilgrims loom large in the American imagination, they never built their Plymouth settlement into a major colony. In nearby Boston, the later colony of Massachusetts Bay grew so much faster that it swallowed up the great-grandchildren of the Pilgrims in 1691.

But the sense of purpose of the original Pilgrims left a permanent imprint on the national character. They maintained unshakable confidence that God protected them—not to grant special privileges, but to impose special responsibilities. They saw themselves as instruments, not authors, of a mysterious master plan.

Today, with our continued blessings so obvious and so overwhelming, the only reason to treat this beloved national holiday as “a time of mourning” is that some foolish Americans actually think that’s a good idea. The Pilgrims knew better: they understood that people of every culture and every era can gain more from gratitude than from guilt.

I’m Michael Medved for Prager University.

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